Rhiannon
(#55583185)
2019 Birthday Dragon
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Energy: 50/50
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Personal Style
Apparel
Skin
Scene
Measurements
Length
2.4 m
Wingspan
2.36 m
Weight
77.11 kg
Genetics
Robin
Pinstripe
Pinstripe
Sand
Noxtide
Noxtide
Sand
Capsule
Capsule
Hatchday
Breed
Eye Type
Level 1 Spiral
EXP: 0 / 245
STR
7
AGI
6
DEF
7
QCK
6
INT
6
VIT
6
MND
7
Lineage
Parents
- none
Offspring
- none
Biography
1/8 with colours, 2nd G1
Birthday Dragon from My Mass Hatch! Named after the song by Fleetwood Mac and the Celtic Goddess. Rhiannon is depicted with birds and riding a horse, so I incorporated that in her apparel and familiar.
She's like the complimentary dragon of Kokiri in a way. Kokiri reminds me of the forests in the UK where I grew up. Rhiannon reminds me of the sandy beaches in NZ where I am now :3 I hatched them both on my birthday!
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"Rhiannon" is a song written by Stevie Nicks and originally recorded by Fleetwood Mac on their eponymous album in 1975; it was subsequently issued as a single the following year. "Rhiannon" was voted #488 in The 500 Greatest Songs of All Time by Rolling Stone magazine. Its US chart peak was in June 1976, when it hit #11. It peaked at #46 in the UK singles chart for three weeks after re-release in February 1978. Rhiannon is a major figure in the Mabinogi, the medieval Welsh story collection. She appears mainly in the First Branch of the Mabinogi, and again in the Third Branch. She is a strong-minded Otherworld woman, who chooses Pwyll, prince of Dyfed (west Wales), as her consort, in preference to another man to whom she has already been betrothed. She is intelligent, politically strategic, beautiful, and famed for her wealth and generosity. With Pwyll she has a son, the hero Pryderi, who later inherits the lordship of Dyfed. She endures tragedy when her newborn child is abducted, and she is accused of infanticide. As a widow she marries Manawydan of the British royal family, and has further adventures involving enchantments. Like some other figures of British/Welsh literary tradition, Rhiannon may be a reflex of an earlier Celtic deity. Her name appears to derive from the reconstructed Brittonic form *Rīgantonā, a derivative of *rīgan- "queen". In the First Branch of the Mabinogi, Rhiannon is strongly associated with horses, and so is her son Pryderi. She is often considered to be related to the Gaulish horse goddess Epona. She and her son are often depicted as mare and foal. Like Epona, she sometimes sits on her horse in a calm, stoic way. While this connection with Epona is generally accepted among scholars of the Mabinogi and Celtic studies, Ronald Hutton, a historian of paganism, is skeptical. When Rhiannon first appears she is a mysterious figure arriving as part of the Otherworld tradition of Gorsedd Arberth. Her paradoxical style of riding slowly, yet unreachably, is strange and magical, though the paradox also occurs in mediaeval love poetry as an erotic metaphor. Rhiannon produces her "small bag" which is also a magical paradox for it cannot be filled by any ordinary means. When undergoing her penance, Rhiannon demonstrates the powers of a giantess, or the strength of a horse, by carrying travellers on her back. Rhiannon is connected to three mystical birds. The Birds of Rhiannon (Adar Rhiannon) appear in the Second Branch, in the Triads of Britain, and in Culhwch ac Olwen. In the latter, the giant Ysbaddaden demands them as part of the bride price of his daughter. They are described as "they that wake the dead and lull the living to sleep." This possibly suggests Rhiannon is based on an earlier goddess of Celtic polytheism. W.J. Gruffydd's book Rhiannon (1953) was an attempt to reconstruct the original story. It is mainly focused on the relationship between the males in the story, and rearranges the story elements too liberally for other scholars' preference, though his research is otherwise detailed and helpful. Patrick Ford suggests that the Third Branch "preserves the detritus of a myth wherein the Sea God mated with the Horse Goddess." He suggests "the mythic significance may well have been understood in a general way by an eleventh century audience." Similar euhemerisms of pre-Christian deities can be found in other medieval Celtic literature, when Christian scribes and redactors reworked older deities as more acceptable giants, heroes or saints. In the Táin Bó Cúailnge, Macha and The Morrígan similarly appear as larger-than-life figures, yet never described as goddesses. Proinsias Mac Cana's position is that "[Rhiannon] reincarnates the goddess of sovereignty who, in taking to her a spouse, thereby ordained him legitimate king of the territory which she personified." Miranda Green draws in the international folklore motif of the calumniated wife, saying, "Rhiannon conforms to two archetypes of myth ... a gracious, bountiful queen-goddess; and ... the 'wronged wife', falsely accused of killing her son." |
(Wikipedia)
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Exalting Rhiannon to the service of the Gladekeeper will remove them from your lair forever. They will leave behind a small sum of riches that they have accumulated. This action is irreversible.
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